Khairlanji

Kharlanji Prakarnacha High Court Nagpur bench ne dilela result mhanje Ambedkaree Jantevar kelela anyay hoy.C B I ne apali baju sashaktpane mandli nahi.Bhandara Court ne dilela result hach tar apurn hota.High court ne asa result devun Ambedkaree Jantechya jakhmanvar meeth cholale ahe."Dalit jantevar honara atirikt anyay jar ittapar thambala nahi tar dalit janata prasangi deshachya hitahitacha vichar na karita apalyavaril anyay pratikarasathi pudhache paul takil.Dalit janatechya hakkavar divasendivas atikraman hot asun tyanchyavaril anyay vadhat chalala ahe. Hi sthitee jar velich thambli nahi tar swauddharacha swatantra marg amhala chokhalava lagel.Amchya hitrakshnasathi amhi dhit va samarth nahit asa jar tumacha samaj hot asel tar to chukicha ahe". Dr.Babasaheb Ambedkarani 29 Sept. 1953 roji ha ishara BharaT Sarkarla dilela hota.Aaj asach ishara devun Ambedkaree Janata thambnar nahi tar kadachit swatahachya security cha swatantra marg tyana nirman karava lagel.Ambedkaree Jantene jar awatahachi paryayi vyavashta ubhi keli tar tyache parinam sampurn bhartiyana bhogave lagteel.

Economical Inequality

India will develope in 2020.at present time here is inequalty in every field .For example economical field two day ago i went to market to bring some boeiled eggs.That time a child near about 10 years old,he said his mother to give me a egg but his mother not able to take a egg because egg price is Rs. 5/-.I brought 10 eggs that time .

Morality

Morality is the best principle to teach and practise.Morality and ethics essential in practical.Without powerful motive force behind the moralty does not implement. To create a many powerful motive force in society.This is the responsibility of intelectule people in society.

The Four Noble Truths

What is the First Noble Truth?

Dukkha: Suffering exists:
The first truth is that life is suffering i.e. life includes pain, getting old, disease, and ultimately death. We also endure psychological suffering like loneliness frustration, boredom, fear, embarrassment, disappointment and anger.

What is the Second Noble Truth?

Samudaya: There is a cause for suffering.
The second truth is that suffering is caused by craving and the needing to control things. It can take many forms: the desire for fame; the desire to avoid unpleasant sensations, like fear, anger or jealousy.

What is the Third Noble Truth?

Nirodha: There is an end to suffering.
The third truth is that suffering can be overcome and happiness can be attained; that true happiness and contentment are possible. lf let go of our craving and learn to live each day at a time (not dwelling in the past or the imagined future) then we can become happy and free. We then have more time and energy to help others. This is Nirvana.

What is the Fourth Noble Truth?
Magga: In order to end suffering, you must follow the Eightfold Path.
The fourth truth is that the Noble 8-fold Path is the path which leads to the end of suffering.

Buddhism

Buddhism teaches that wisdom should be developed with compassion. At one extreme, you could be a goodhearted fool and at the other extreme, you could attain knowledge without any emotion. Buddhism uses the middle path to develop both. The highest wisdom is seeing that in reality, all phenomena are incomplete, impermanent and do no constitute a fixed entity. True wisdom is not simply believing what we are told but instead experiencing and understanding truth and reality. Wisdom requires an open, objective, unbigoted mind. The Buddhist path requires courage, patience, flexibility and intelligence.

Buddhist teachings can be understood and tested by anyone. Buddhism teaches that the solutions to our problems are within ourselves not outside. The Buddha asked all his followers not to take his word as true, but rather to test the teachings for themselves. ln this way, each person decides for themselves and takes responsibility for their own actions and understanding. This makes Buddhism less of a fixed package of beliefs which is to be accepted in its entirety, and more of a teaching which each person learns and uses in their own way.

Fraternity

Our Indian Constitution adopt the principle of Fraternity bun an action there is absent.This is not a constitutional Morality.Every indian implement the principle of Fraternity for the purpose of affection.